Can Chinese chefs appreciate western food?
Fuchsia Dunlop famously brought some Sichuan chefs to the French Laundry, and they left underwhelmed. Here's why I think that is.
There’s a story that Fuchsia Dunlop likes to tell about when she took a bunch of Sichuanese chefs to the French Laundry — the Thomas Keller institution, considered the best restaurant in America at the time — and the chefs left duly unimpressed.
It’s a fun little story, but a while back (a good while back now) Fuchsia repeated it on the podcast Conversations with Tyler. And in it, there’s an exchange there that my brain keeps on coming back to, where Mark Miller seemed to be almost personally offended by the tale:
MILLER: My question is, one, within Chinese perceptional framing, why can’t they move over to, for instance, a meal at The French Laundry? Why can’t, when they say, “nature,” just appreciate like a roast squab, a roast chicken with nothing done. None of the fishiness or the wildness taken out, but just accept it as natural and then roasted?
DUNLOP: Well. I don’t think that their experience at The French Laundry is any different from a Westerner’s. You could get a very accomplished Western eater who’s eaten at many fine restaurants, but who will not ‘get’ sea cucumber. The texture of sea cucumber is totally alien.
MILLER: I only eat sea cucumber in Spain, where they actually do a better job because they don’t have that slimy part. They’ve actually perceptively changed it. They’re called espadrilles in the south of Spain.
COWEN: That’s sea cucumber? Oh I like those.
MILLER: See? So there’s cultural framing, again. One culture doesn’t accept, it’s not the ingredient, but basically how we use our senses and frame that experience. One part is food that’s accepted to the body. The other part, “These things are very strange. I have no reference, and I really don’t like it.”
DUNLOP: I don’t think there’s anything remarkable about this. I think it’s just how people —
MILLER: No, it’s not. But the Chinese have this problem with accepting — you said you cooked a meal of Western food for your Chinese friends in your memoir. They said, “It’s so boring.” Yet, I think, roast chicken or roast squab, just by itself, is perfect. Roast game, roast beef.
DUNLOP: Yeah, but from a Chinese point of view, it is very boring.
MILLER: But there are subtleties within aged beef, for instance, that they’re not getting.
I’ll give you a good example. I’ve spent most of my time in Japan. We have a really developed rice culture in Japan. A Japanese person will pick up a bowl. They’ll smell it. It’s not fresh meaning that it’s milled more than a month ago. They can tell you where it’s from.
The chefs will talk about their mixtures of rice and sushi. In China, I have never, myself, personally, had seen that sort of connoisseurship about rice.
…Fuchsia’s always had the patience of a saint.
With that said though, in that particular moment… I think she kind of fumbled the response.
Because in my opinion at least, I think there’s a really interesting reason why the Sichuan chefs were likely unimpressed with the French Laundry — and no, it’s not xenophobia.
How to Appreciate a Roast Chicken
It’s important to understand New California cuisine — i.e. the style of The French Laundry — as a reaction.
As a society develops, agriculture gets increasingly mechanized. This has a tremendous amount of benefit on net, but ingredient quality certainly suffers. Fruits and vegetables become larger. Meats become softer. The flavor of everything becomes somewhat muted. This process happened in America, in Europe, in Japan, in China… everywhere. The intensity differs between societies and where you are on the development curve. Modernity is a trade that everyone should want to make, but it’s not a completely costless one: as Dawei (Steph’s Dad) sometimes wistfully reminisces, “if only we had modern restaurants with those ingredients…”
The food of Alice Waters and that whole movement was (and is) an attempt to chase that concept: a modern restaurant, with those ingredients. Thomas Keller can impress Americans with ‘extremely high quality chicken, executed simply but well’, because many Americans have never tasted a chicken that tastes like chicken. And I mean, a heritage breed, with good feed, given some space to roam? It’s a beautiful thing. No one should be ashamed for loving the French Laundry.
But a little like the Provence that Waters fell in love with in the 60s, China today is at an earlier point on the development curve. And that means that you can find chicken that tastes like chicken in China… and you don’t have to go to one of the most expensive restaurants in the country for the privilege. You simply drive outside of the city — sometimes not even all that far! — and go to a nongjiale (农家乐).

Alternatively called nongzhuang (农庄), these are small restaurants that run out of village houses. They’re generally family run, use high quality ingredients, with some uncle whipping up simple, traditional dishes whipped up over an (at times, even wood powered) wok. If you’re getting something like an entire free range chicken, it’s still not going to be cheap, but it’ll be approachable.









So, no, it’s not that Chinese chefs “can’t appreciate the pure taste of roast chicken”. It’s that if you’re going to a restaurant famed for being The Best In America, you’re going to expect something… more… than an American nongjiale with fancy plating. It’s going to be extremely unimpressive, because you can already get good chicken in China, right?
Layer in the cultural and economic power differential between the two countries — that you’re socially expected to be wow’d — and I could imagine even being a bit miffed: “I can literally turn chicken into tofu, but it’s Thomas Keller that’s rich and world famous, for… roasting a chicken? Go down into the mountains, and Yi peasants can roast you a chicken…”
If Fuchsia truly wanted to impress the Sichuan chefs, I think technically demanding classical French dishes, or perhaps something along the lines of Molecular Gastronomy, might have been a better bet. Or, alternatively, maybe she could have set some expectations:
Hey, we’re going to an American nongjiale. It’s super popular, everyone loves their chicken. The area’s also really famous for their local wine, let me get us all a few bottles. My treat, get me back the next time we’re eating in Chengdu…
我带你去一个美式农家乐吃饭!那里很有名,烤鸡是他们的招牌菜。本地的酒也很有名,我叫几瓶,大家试一下!这次我做东,不要客气,下次在成都你们再请。(just in case you ever find yourself in this exact situation)



I think you have some good points here and are on the right track. Here is my perspective:
[For context, I'm from Texas. My wife is from Wuhan. I worked as a chef for most of my adult life, everything from small oyster shack to the "French Laundry" type places.]
My experience with most fine dining is that it is always going to be serving a clientele that rarely knows anything about food. Look at history and you will see how the wealthy elite typically have the palate of a picky three year old, whereas objectively good food is typically a "peasant dish" that will eventually come in vogue down the line.
The problem is that by the time it's being served at a table whose bill will be several hundred dollars, it's lost a lot of it's soul. Especially here in the West. Especially in America.
When I first met my wife, she was okay with some Western food, mainly those she grew up with in Wuhan. But her taste were quick to judge many things I deemed divine in cuisine. When I told her my mother was making a roast turkey for the first thanksgiving together she complained. At that point her only experience was grad school cafeteria turkey that was dry and tasteless. Before that turkey was virtually unknown in China, a thing I imagine is still true today.
My mother has perfected her turkey over the years. It's juicy, tender, and packed with flavor. It helps we actually hunt for our turkey too.
My wife was blown away and now she looks forward to that time every year.
Another good example is pasta. She had been so convinced from eating crappy pasta that it was just a poor imitation of noodles.
I changed her mind with cacio e pepe. Of course I think the homemade noodles helped, but the point I'm trying to make is that everyone in the world appreciates authenticity.
Not the kind of authenticity that people throw around as a buzzword, but the kind that you get when your food has soul. When it has love. When you can tell someone took their time to make this dish and they didn't take unnecessary shortcuts to mass produce the product.
You won't ever get that at places like French Laundry. Structurally you just can't. Thomas Keller could have the finest ingredients in the world, but he will never be able to mass produce soul. No one in that kitchen is going to be able to put the time to develop the love and hate that comes with a great dish.
The nongzhuang are indicative of our favorite places here in Texas. The best friend chicken we have ever had is out of a local laundry mat. The best bowl of noodles is a small 12 table Vietnamese shop that serves only pho and bun bo hue.
I think that also has something to do with it. If you're a small restaurant, you better do something well or you don't survive. There is incentive. If you're a famous chef, or have a big marketing budget, your name alone gives you credibility and customers. What people taste and perceived at your restaurant will be colored by how they perceive the person who made the dish. Never mind it's not actually Thomas Keller making it for you, but some poor line cook who's probably already been there since 10am slaving away to make you that damn chicken at 7pm.
I worked at a place here that was similar to the French Laundry, before I left the industry for good. It was the kind of farm to table place that actually committed to that. Except, the food wasn't that great. I think the chefs there had talent, but they were always trying to do different things. Our menu changed weekly.
As a chef, that's actually exciting. Believe me when I say that it was more fun for us in the kitchen than it was for our customers. Constantly coming up with, tweaking, and refining ideas based on what the farmers brought in was a good challenge. It let us stretch our wings and show off our knowledge. The irony is, that place made me understand why consistency is key...
I was, for the most part, the guy who made all the bread and pasta everyday. Same stuff, sourdough loaf and focaccia. Always a long and a stuffed pasta. The pastry chef hired me because she knew I had spent years making all the noodles and dumplings for a well known Japanese restaurant in town. Something at the time I really disliked, but now I make pretty damn good noodles and dumplings.
In the same way that an auntie in China has been making the same bao for thirty years, it's going to taste good. Contextually, it sounds amazing. Consistently, she's been making money for thirty years. Culturally, she's important. She's a symbol of something we have been programmed not to cherish in America and something we have lost nearly completely.
That is the one thing I can say that I honestly miss every time we come home from China. I miss the re gan mian (热干面) shop that exist below my mother-in-law's house. I miss the the auntie down the street selling her roasted chicken parts. I don't know if they season it with love or hate. I never want to glamorize poverty and the struggles of the working class. But dammit, it's fucking good and you rarely find that here in America anymore.
I could go on, but this pre-coffee word salad has gone on long enough. I've followed you guys for years, mainly on YouTube, and love the content.
The problem is the conversation about Chinese appreciation of food is still mediated through a White person's perspective, even if one who knows a lot about the food. The whole 'Chinese people don't get the simple natural taste of food' doesn't make sense, because there are plenty of simple Chinese dishes that highlight the quality of the food as is - bak cheok har (white cut shrimp) in Cantonese cooking or simple stir fry of early season bamboo shoots I had in Hangzhou...*decades ago* immediately come to mind, yet Fuschia mentions nothing of that sort. She goes on talking about how such a dish needs to be accompanied by other elements in a meal to be interesting to a Chinese person...which it doesn't! And the comparison to Japanese appreciation of food (rice) is framed in such a way that implies the lack of sophistication of the Chinese, which is quite ignorant and somewhat racist, yet expected. This isn't really a conversation about food appreciation at all but just a way to reinforce Western hierarchical perceptions of Asian people (Japan always being on the top). As a Chinese person living in France it is not different as French people consider Japanese cuisine to be a higher, 'equivalent' counterpart to French cuisine but never treat with respect any other Asian cuisine including from the places they've colonized like Vietnam, Laos or Cambodia. It's incredibly jarring.